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Zechariah 13 is the thirteenth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4]
[1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it forms part of the Book of the Twelve Minor Prophets. [4] This chapter records a vision of Joshua, the high priest, being cleansed before God. [5] It is a part of a section (so-called "First Zechariah") consisting of Zechariah 1–8. [6]
The Book of Zechariah is a Jewish text attributed to Zechariah, a Hebrew prophet of the late 6th century BC. In the Hebrew Bible, the text is included as part of the Twelve Minor Prophets, itself a part of the second division of that work. In the Christian Old Testament, the Book of Zechariah is considered to be a separate book.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9–14. [5] It continues the theme of chapters 12 and 13 about the 'war preceding peace for Jerusalem in the eschatological future'. [6] It is written almost entirely in third-person prophetic discourse, with seven references to "that day". [7]
Detail of Zechariah writing down the name of his son (Domenico Ghirlandaio, 15th century, Tornabuoni Chapel, Italy). At the church of St. John in the Mountains - the birthplace of St. John The Benedictus (also Song of Zechariah or Canticle of Zachary ), given in Gospel of Luke 1:68–79 , is one of the three canticles in the first two chapters ...
This chapter is a part of a section (so-called "First Zechariah") consisting of Zechariah 1–8. [5] The Jews having sent to inquire concerning the set fasts, Zechariah 7:1-3, Zechariah reproves the hypocrisy of their fasts, Zechariah 7:4-7, and they are exhorted by repentance to remove the cause of their calamity, Zechariah 7:8-14. [6]