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In the second year of famine, [19] Joseph's half brothers were sent to Egypt to buy goods. When they came to Egypt, they stood before the Vizier but did not recognize him as their brother Joseph, who was now in his late 30s; but Joseph did recognize them and did not speak at all to them in his native tongue of Hebrew. [20]
They may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons of Mary of Clopas, named in Mark 15:40 as the "mother of James and Joses", who has been identified as either the sister of Mary, the mother of Jesus, or a sister-in-law to Joseph. [4] [b]
The theological situation was complicated by the gospel references to "brothers and sisters" of Jesus, [63] who may have been: (1) the sons of Mary, the mother of Jesus, and Joseph; (2) sons of Mary, the wife of Clopas and sister of Mary the mother of Jesus; or (3) sons of Joseph by a former marriage.
Moses counting Joseph's kin. According to the Old Testament, the tribe consisted of descendants of Joseph, a son of Jacob and Rachel, from whom it took its name; [8] however, some Biblical scholars view this also as postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.
Heli and Jacob were brothers born from same mother, but from different marriages. The lineges of both st. Joseph's fathers (biological and legal) lead to King David - in the Matthew through King Solomon; in the Luke through David's youngest son Nathan. [77]
These rabbinical sources argue that Judah had Naphtali enumerate the districts of Egypt, and after finding out that there were 12 (historically, there were actually 20 in Lower Egypt and 22 in Upper Egypt), he decided to destroy three himself and have his brothers destroy one of the remaining districts each; [26] the threat of destroying Egypt ...
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Joseph and His Brothers (German: Joseph und seine Brüder, pronounced [ˈjoːzɛf ʊnt ˌzaɪ̯nə ˈbʁyːdɐ]) is a four-part novel by Thomas Mann, written over the course of 16 years. Mann retells the familiar stories of Genesis , from Jacob to Joseph (chapters 27–50), setting it in the historical context of the Amarna Period .