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Evangelical counsels, or counsels of perfection in Christianity are chastity, poverty (or perfect charity), and obedience; Expounding of the Law by Jesus, according to the Gospel of Matthew; The Great Commandment; Law and Gospel, the relationship between God's Law and the Gospel of Jesus Christ is a major topic in Lutheran and Reformed theology
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
Law and Gospel; Law of Christ; Laying on of hands; Legalism – in Christian theology, is the act of putting law above gospel by establishing requirements for salvation beyond repentance and faith in Jesus Christ and reducing the broad, inclusive and general precepts of the Bible to narrow and rigid moral codes. [9]
Depicted is the famous Sermon on the Mount of Jesus in which he commented on the Mosaic Law. Christians believe that Jesus is the mediator of the New Covenant. [a]In the Epistle to the Galatians, written by the Apostle Paul to a number of early Christian communities in the Roman province of Galatia in central Anatolia, he wrote: "Bear one another's burdens, and so fulfill the law of Christ."
The relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these Protestant traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical Will, and Gospel, which promises the forgiveness of sins in light of the person and work of The Lord Jesus Christ, is critical.
According to Joel Baden, "The Covenant Code is a part of E; the priestly laws [of Leviticus and Numbers] are part of P; and the deuteronomic laws [of Deuteronomy 12–26] stand at the center of D." [3] Regardless of precise positions on the process, scholars agree that the Covenant Code was produced by a long process in which it changed over time.