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Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Amafufunyana is an unspecified "culture-bound" syndrome named by the traditional healers of the Xhosa people that relates to claims of demonic possession due to members of the Xhosa people exhibiting aberrant behavior and psychological concerns. [1]
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The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.
The Jabatan Adat Istiadat Negara (abbrev: JAIN) is a government department under the Prime Minister's Office that functions to guarantee the constant maintenance of Royal Customs. [1] It has been translated literally as the Office of State Customs , [ 2 ] the Department of the State Customs [ 3 ] or the State Department of Customs and ...
The Jabatan Adat Istiadat, Ugama dan Kebajikan Masyarakat (Department of Customs, Religious and Social Welfare) [6] [7] was established on 1 July 1954. [8] Once located in the Royal Secretariat Building's General Office (now known as the Secretariat Building).
The Annual Customs also included a prominent structure for discussion and debate about public policy in the kingdom. In this respect, scholar John C. Yoder has argued that the customs "served a political function similar to that of parliaments in Western countries", although still far from the open contests in democracies. [1]