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In The Text of the New Testament, Kurt and Barbara Aland compare the total number of variant-free verses, and the number of variants per page (excluding orthographic errors), among the seven major editions of the Greek NT (Tischendorf, Westcott-Hort, von Soden, Vogels, Merk, Bover, and Nestle–Aland) concluding 62.9%, or 4999/7947, agreement. [19]
The translation of the New Testament, first published in 1985 [citation needed], was based on a critical text of the Koine Greek (κοινή) in which the New Testament was originally written. The translation of the Old Testament from Biblical Hebrew and Aramaic texts of the Jewish Scriptures was first published in 1997.
Papyrus 100 is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle of James in a fragmentary edition. It is designated by the siglum 𝔓 100 in the Gregory-Aland numbering of New Testament manuscripts. The surviving texts of James are verses 3:13-4:4; 4:9-5:1.
The New Testament in the original Greek : introduction and appendix [to] the text revised by Brooke Foss Westcott and Fenton John Anthony Hort Author Westcott, Brooke Foss, 1825-1901
The Codex Bezae Cantabrigiensis, designated by siglum D ea or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden numbering of New Testament manuscripts), is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment.
Papyrus 75 (formerly Papyrus Bodmer XIV–XV, now Hanna Papyrus 1), is an early Greek New Testament manuscript written on papyrus containing text from the Gospel of Luke 3:18–24:53, and John 1:1–15:8. [1]: 101 It is designated by the siglum 𝔓 75 in the Gregory-Aland numbering of New Testament manuscripts.
Papyrus 98 (in the Gregory–Aland numbering), designated by 𝔓 98, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Book of Revelation . The manuscript palaeographically had been assigned to years 150–250.
The manuscript was seen by biblical scholar Caspar René Gregory on August 26, 1886. He described it as the first of its kind. In 1892, the biblical scholar J. Rendel Harris did not examine the codex even though he was on a visit to Mount Athos, as he was only inspecting the Septuagint (an early Greek translation of the Old Testament) manuscripts there.