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According to one ethnographic study of indigenous cultures worldwide, around six percent of North American indigenous cultures practised reciprocal exchange, involving the giving of gifts between both the bride and groom's families. [64] Among the tribes of the American Plains, a combination of dower and dowry was used. The groom would give a ...
Gift economy; Koha, a similar concept among the Māori; Kula ring, a similar concept in the Trobriand Islands (Oceania) Moka, another similar concept in Papua New Guinea; Potluck (folk etymology has derived the term "potluck" from the Native American custom of potlatch) Pow wow, a gathering whose name is derived from the Narragansett word for ...
Moka exchange, a similar concept in Papua New Guinea; Potluck ("potluck" is the older term in English, but folk etymology has derived the term "potluck" from the Native American custom of potlatch) Pow wow, a gathering whose name is derived from the Narragansett word for "spiritual leader"
Some Native American tribes exchanged gifts to legitimize marriages. It is not specified why the exchange of money or gifts in exchange for women or girls given in marriage or cohabitation was outlawed in the Code of Indian Offenses. [10] Teller's letter did not include concerns related to this tradition.
[7]: 178 It is possible that the Homeric "bride price" is part of a reciprocal exchange of gifts between the prospective husband and the bride's father, but while gift exchange is a fundamental practice of aristocratic friendship and hospitality, it occurs rarely, if at all, in connection with marriage arrangements. [7]: 177–178
In cultural anthropology, reciprocity refers to the non-market exchange of goods or labour ranging from direct barter (immediate exchange) to forms of gift exchange where a return is eventually expected (delayed exchange) as in the exchange of birthday gifts. It is thus distinct from the true gift, where no return is expected. [1]