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In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [4] as a metaphor for courage, loyalty and dedication; [5] this is followed by the metaphor of an athlete, emphasising hard work
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
The metaphor of running a race "with perseverance" appears in Hebrews 12:1, [5] and related metaphors appear in Philippians 2:16, [6] Galatians 2:2, [7] and Galatians 5:7. [8] In 2 Timothy 4:7, Paul writes "I have fought the good fight, I have finished the race, I have kept the faith." [9]
The work is excellent except when scientific knowledge comes into conflict with the accepted doctrines of the movement. In their so-called New World Translation, the term Kyrios is rendered Jehovah instead of Lord everywhere in the New Testament (237 times) except at Philippians 2.11, where St. Paul refers the word to Christ." [145]
Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus.
(NIV) According to the letter, Paul urges Timothy not to have a "spirit of timidity" and not to "be ashamed to testify about our Lord" (1:7–8). He also entreats Timothy to come to him before winter, and to bring Mark with him (cf. Philippians 2:22). He was anticipating that "the time of his departure was at hand" (4:6), and he exhorts his ...
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Most scholars view uncial text as the most accurate; however, a few authors, such as New Testament scholar Maurice A. Robinson, [1] linguist Wilbur Pickering, [2] Arthur Farstad and Zane C. Hodges, claim that the minuscule texts (the Byzantine text-type) more accurately reflect the "autographs" or original texts than an eclectic text like NA28 ...