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  2. Sleeve tattoo - Wikipedia

    en.wikipedia.org/wiki/Sleeve_tattoo

    A sleeve tattoo or tattoo sleeve is a large tattoo or collection of smaller tattoos that covers most or all of a person's arm. There is a difference between an arm covered in tattoos and a sleeve tattoo: a sleeve tattoo has a unified theme, whereas an arm covered in tattoos may have many tattoos of different styles that does not have an overall ...

  3. Scott Campbell (tattoo artist) - Wikipedia

    en.wikipedia.org/wiki/Scott_Campbell_(tattoo_artist)

    Louis Vuitton Creative Director Marc Jacobs collaborated with Scott Campbell, whereby Scott customized a number of fancy leather bags for a men's line for the 2011 S/S collection. [8] In November 2015, Campbell debuted 'Whole Glory' at Milk Studios in New York City. The project saw 23 participants getting tattooed by Campbell through a hole in ...

  4. Tattoo - Wikipedia

    en.wikipedia.org/wiki/Tattoo

    Tattoo designs often reflected the culture of the day and in 1923 Harris's small parlour experienced an increase in the number of women getting tattoos. Another popular trend was for women to have their legs tattooed so the designs could be seen through their stockings.

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  6. The best last-minute stocking stuffers under $10 - AOL

    www.aol.com/lifestyle/last-minute-stocking...

    Whether you're looking for gift ideas for teens, know someone who loves to travel or simply want a few gift idea for the hard-to-shop-for men on your list, stocking stuffer are a great place to start.

  7. “History Cool Kids”: 91 Interesting Pictures From The Past

    www.aol.com/lifestyle/history-cool-kids-91...

    102-year-old Filipino tattoo artist, Whang-od Oggay, who is the last to hold the title of "Mambabatok"—the name given to traditional tattooists by the Kalinga ethnic group for thousands of years.

  8. Tā moko - Wikipedia

    en.wikipedia.org/wiki/Tā_moko

    Tā moko on men stopped around the 1860s in line with changing fashion and acceptance by Pākehā. [ citation needed ] Women continued receiving moko through the early 20th century, [ 12 ] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act .

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