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The Cry of Pugad Lawin (Filipino: Sigaw sa Pugad Lawin, Spanish: Grito de Pugad Lawin) was the beginning of the Philippine Revolution against the Spanish Empire. [1]In late August 1896, members of the Katipunan [a] led by Andrés Bonifacio revolted somewhere around Caloocan, which included parts of the present-day Quezon City.
The Court-Martial of Andres Bonifacio English translation of the historical court documents and testimonies in the trial and execution of Andres and Procopio Bonifacio processed by Filipiniana.net Ang Dapat Mabatid ng mga Tagalog Summary and full text of an article written by Andrés Bonifacio in the Katipunan newspaper Kalayaan posted in ...
Since the start of the revolution, the city of Manila, and specifically its walled center Intramuros, was the primary target of El Supremo Andres Bonifacio and his Katipuneros. [ citation needed ] The takeover of Intramuros had been a logical move for any uprising trying to overthrow the Spanish colonial regime in the Philippines.
After Bonifacio was acclaimed as the "ruler of the Philippines" by townsfolk, unflattering rumors about him began to spread. It was rumored that Bonifacio had stolen Katipunan funds, his sister was the mistress of a priest, and he was an agent provocateur paid by Spanish friars to foment unrest.
The Acta de Tejeros was a document prepared on March 23, 1897 which proclaimed the events at the Tejeros Convention on March 22 to have been disorderly and tarnished by chicanery.
The Roderico Reyes Ancestral House, more commonly known as the Bonifacio Trial House, is a historic house and museum in Maragondon, Cavite, Philippines. It was built in 1889 and served as a military court , wherein it has been a witness to the trial of Andres Bonifacio in 1897.
Tagalog Republic (Filipino: Republika ng Katagalugan) is a term used to refer to two revolutionary governments involved in the Philippine Revolution against Spain and the Philippine–American War, one in 1896–1897 by Andrés Bonifacio and the other in 1902–1906 by Macario Sakay, who viewed it as a continuation of the former.
May's 1996 work on the historiography of Andrés Bonifacio attracted controversy, Inventing a Hero: The Posthumous Re-Creation of Andres Bonifacio. In it, May argued that much of the commonly accepted knowledge of Bonifacio were based on unverifiable or forged documents, and was a myth disconnected from the real Bonifacio.