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The Letter of Lentulus (/ ˈ l ɛ n t j ə l ə s /) is an epistle of mysterious origin that was first widely published in Italy in the fifteenth century. It purports to be written by a Roman official, contemporary of Jesus, and gives a physical and personal description of Jesus. The letter may have influenced how Jesus was later physically ...
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1] [2] In Matthew and Mark, Jesus cries out to God.
A nomen sacrum consists of two or more letters from the original word spanned by an overline. Biblical scholar and textual critic Bruce M. Metzger lists 15 such words treated as nomina sacra code: lat promoted to code: la from Greek papyri: the Greek counterparts of God , Lord , Jesus , Christ , Son , Spirit , David , Cross , Mother , Father ...
Daan Manneke: The Seven Last Words Oratorio for chamber choir (2011) Paul Carr: Seven Last Words from the Cross for soloist, choir and orchestra (2013) [9] Juan Jurado: Seven Words (2013) for mixed choir and four cellos. Rotting Christ: Ze Nigmar (2016) Richard Burchard: The Seven Last Words of Christ for choir, strings, and organ (2016) [10]
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The preceding Introitus and closing Conclusio are the first and last stanzas of the hymn "Da Jesus an dem Kreuze stund", written by Johann Böschenstein (1472–1539). The hymn already contains a reflection on the Seven Words. [7] In the following text and translation, the intervening text of the Evangelists, also set to be sung, is not shown. [8]
The Epistle of the Apostles (Latin: Epistula Apostolorum) is a work of New Testament apocrypha.Despite its name, it is more a gospel or an apocalypse than an epistle.The work takes the form of an open letter purportedly from the remaining eleven apostles describing key events of the life of Jesus, followed by a dialogue between the resurrected Jesus and the apostles where Jesus reveals ...
Cornelius a Lapide gives the synagogue interpretation referred to above, writing, "In the letter the fig-tree represents the synagogue of the Jews, which God planted through Moses; to which Christ came by the Incarnation, to cultivate it by His preaching. Christ, therefore, is the keeper of the vine, that is, of the synagogue, to whom God said ...
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