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For example, an oak tree is made of plant cells (matter); grows from an acorn (effect); exhibits the nature of oak trees (form); and grows into a fully mature oak tree (end). According to Aristotle, human nature is an example of a formal cause. Likewise, our 'end' is to become a fully actualized human being (including fully actualizing the mind).
Thrift or Frugality – Being frugal in the consumption of consumable resources; Virtues of self-efficacy. Adhiṭṭhāna – Resolute determination, in Buddhism; Aptitude – Ability; competence to do a certain kind of work at a certain level; Assertiveness – Capacity of being self-assured without being aggressive to defend a point of view
Human ecology may be defined: (1) from a bio-ecological standpoint as the study of man as the ecological dominant in plant and animal communities and systems; (2) from a bio-ecological standpoint as simply another animal affecting and being affected by his physical environment; and (3) as a human being, somehow different from animal life in ...
Happiness, or the state of being happy, is a human emotional condition. The definition of happiness is a common philosophical topic. Some define it as experiencing the feeling of positive emotional affects, while avoiding the negative ones. [328] [329] Others see it as an appraisal of life satisfaction or quality of life. [330]
Abandonment, in philosophy, refers to the infinite freedom of humanity without the existence of a condemning or omnipotent higher power.Original existentialism explores the liminal experiences of anxiety, death, "the nothing" and nihilism; the rejection of science (and above all, causal explanation) as an adequate framework for understanding human being; and the introduction of "authenticity ...
He cites an example of a day when the electricity of New York City went out and how unnatural it seemed for the streets to be filled with darkness; darkness being a state of man's first nature. However, because of man's tools, a state of lighted streets has become natural. [8] One major example of man's instruments is exemplified in technology. [9]
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He was a man, moreover, who faced life with courageous skepticism: he knows that the consolations of popular religion are for more credulous beings than himself, that life is uncertain, and that sturdy pessimism is superior to self-deceptive optimism. Man becomes man as he refines himself; he even becomes godlike: “ Deus est mortali iuvare ...