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The large city centre (Greek: Κέντρο της Αθήνας, romanized: Kéntro tis Athínas) of the Greek capital falls directly within the Municipality of Athens (Greek: Δήμος Αθηναίων, romanized: Dímos Athinaíon), which is the largest in population size in Greece and forms the core of the Athens urban area, followed by the ...
Looking at slavery in ancient Greece through the lens of social death offers insight regarding the daily lived experiences of ancient Greek slaves. According to Patterson, "slavery is the permanent, violent domination of natally alienated and generally dishonored persons," and all slaves are socially dead. [13]
Greece is one of the few places in Europe where the day-to-day role of folk dance is sustained. Rather than functioning as a museum piece preserved only for performances and special events, it is a vivid expression of everyday life. Occasions for dance are usually weddings, family celebrations, and paneyeria (Patron Saints' name days).
The name of Athens, connected to the name of its patron goddess Athena, originates from an earlier Pre-Greek language. [1] The origin myth explaining how Athens acquired this name through the legendary contest between Poseidon and Athena was described by Herodotus, [2] Apollodorus, [3] Ovid, Plutarch, [4] Pausanias and others.
Ceremonies of Ancient Greece encompasses those practices of a formal religious nature celebrating particular moments in the life of the community or individual in Greece from the period of the Greek dark ages (c. 1000 B.C) to the middle ages (c. 500 A.D).
Gomme, however, criticised the use of Old Comedy as evidence of daily life "for anything may happen in Aristophanes". [10] Another major source for the lives of women in classical Athens is surviving legal speeches. Since many concern inheritance, they are valuable sources of Athenian attitudes toward gender and the family. [11]
Pericles (/ ˈ p ɛr ɪ k l iː z /, Ancient Greek: Περικλῆς; c. 495 – 429 BC) was a Greek politician and general during the Golden Age of Athens.He was prominent and influential in Ancient Athenian politics, particularly between the Greco-Persian Wars and the Peloponnesian War, and was acclaimed by Thucydides, a contemporary historian, as "the first citizen of Athens". [1]
Libations, often of wine, would be offered to the gods as well, not only at shrines, but also in everyday life, such as during a symposium. One rite of passage was the amphidromia, celebrated on the fifth or seventh day after the birth of a child. Childbirth was extremely significant to Athenians, especially if the baby was a boy.