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Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts. Many are worshiped as deities because traditional Chinese religion is polytheistic , stemming from a pantheistic view that divinity is inherent in the world.
Folk religion of southern and southeastern provinces is focused on the lineages and their churches (zōngzú xiéhuì Chinese: 宗族協會) focusing on ancestral gods, while the folk religion of central-northern China (North China Plain) hinges on the communal worship of tutelary deities of creation and nature as identity symbols by villages ...
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
There is much overlap between religion and mythology, and between Chinese folk religion and Daoism. However, certain beings or concepts of Chinese mythology have a particularly strong association with religious or philosophical Daoism. For example, the Jade Emperor, Yùhuáng, is a major actor in many myths.
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...
In Chinese folk religion and Taoism, he is also known as General Ha (哈将 Hā Jiāng) in reference to this iconographic detail. In Chinese Buddhist temples, his statue is usually built opposite that of another Vajra-holding god (who is known as Nārāyaṇa) and the pair usually stand guarding temple entrance gates called Shānmén (山門
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