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Thus, from a consequentialist standpoint, a morally right act (including omission from acting) is one that will produce a good outcome. Consequentialism, along with eudaimonism, falls under the broader category of teleological ethics, a group of views which claim that the moral value of any act consists in its tendency to produce things of ...
Consequentialist justifications of the state are philosophical arguments which contend that the state is justified by the good results it produces. The justification of the state is the source of legitimate authority for the state or government. Typically, a justification of the state explains why the state should exist, and what a legitimate ...
The first English version, by Robert Whittinton (or Whittington) was published in 1532, under the title of A Little Book of Good Manners for Children. Another translation by Thomas Paynell was issued in 1560. [1] The book is divided into seventeen sections, each dealing with an aspect of behaviour. [3]
State consequentialism [1] is a modern minority theoretical interpretation of Mohist consequentialist ethics in Sinology, often intersecting with Chinese Legalism.Sinologist Fraser of the Stanford Encyclopedia of Philosophy interprets Mohist consequentialism, dating back to the 5th century BC, as the "world's earliest form of consequentialism, a remarkably sophisticated version based on a ...
philosophy portal; Brad Hooker (born 13 September 1957) [1] is a British-American philosopher who specialises in moral philosophy.He is a professor at the University of Reading and is best known for his work defending rule consequentialism (often treated as being synonymous with rule utilitarianism).
Consequentialism thus needs to be revised as well. Self-interest and consequentialism fail indirectly, while common-sense morality is directly collectively self-defeating. (So is self-interest, but self-interest is an individual theory.) Parfit showed, using interesting examples and borrowing from Nashian games, that it would often be better ...
The demandingness objection is a common [1] [2] argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.
S. Matthew Liao (born 1972) is a Taiwanese-American philosopher specializing in bioethics and normative ethics.Liao currently holds the Arthur Zitrin Chair of Bioethics, [1] and is the Director of the Center for Bioethics and Affiliated Professor in the Department of Philosophy at New York University. [2]