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Mary Magdalene [a] (sometimes called Mary of Magdala, ... [155] but also, for the first time, explicitly identifies her sins as ones of a sexual nature: ...
Christ with the Woman Taken in Adultery, by Guercino, 1621 (Dulwich Picture Gallery) Christ and Sinner, 1873 by Henryk Siemiradzki Christ and the Woman Taken in Adultery, 1565 by Pieter Bruegel, oil on panel, 24 cm × 34 cm (9.4 in × 13.4 in) Christ and the woman taken in adultery, drawing by Rembrandt
St. Mary Magdalene in the House of Simon the Pharisee, Jean Béraud, 1891. Calvin's interpretation is perhaps better supported by the nature of the parable and by the Greek text, [7] [10] [11] in which "for she loved much" can be read as the result, rather than the cause, of "her many sins have been forgiven."
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Jesus healed many women of "evil spirits and infirmities". Only of Mary Magdalene does Luke provide any detail of her healing, stating that "seven demons" had been cast out. Presumably these "many" women had been healed of various illnesses—physical, emotional, and mental. No specific data is provided on Mary Magdalene's "seven demons".
[13] The final scene in the Gospel of Mary may also provide evidence that Mary is indeed Mary Magdalene. Levi, in his defense of Mary and her teaching, tells Peter, "Surely the Saviour knows her very well. That is why he loved her more than us." [14] In the Gospel of Philip, a similar statement is made about Mary Magdalene. [11] King also ...
The Gospel of Philip mentions Mary Magdalene as one of three women named Mary "who always walked with the Lord" (Philip 59.6–11). The work also says that the Lord loved her more than all the disciples, and used to kiss her often (Philip 63.34–36). [14]
Mary Magdelene arrives afterwards and talks to Judas, who reveals that he is only staying with Jesus in hopes of being made a high official after Jesus becomes the king of kings. Jesus casts the Seven Deadly Sins out of Mary Magdalene in a multiple exposure sequence.