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The symbol represents the Buddha's victory over the four māras, or hindrances in the path of enlightenment. These hindrances are pride, desire, disturbing emotions, and the fear of death. Within the Tibetan tradition, a list of eleven different forms of the victory banner is given to represent eleven specific methods for overcoming defilement.
The Emblem of Tibet is a symbol of the Tibetan government in exile. It combines several elements of the flag of Tibet , with slightly different artistry, and contains many Buddhist symbols . Its primary elements are the sun and moon above the Himalayas , which represent Tibet , often known as the Land Surrounded by Snow Mountains .
Tibetan flag derived from 7th century's army flag, officially used in 1920-1925. Tibetan drum with a four color Gankyil A trikhep (Wylie: khri khebs "throne cover") from 19th century Bhutan. Throne covers were placed atop the temple cushions used by high lamas. The central circular swirling symbol is the gankyil in its mode as the "Four Joys".
The endless knot or eternal knot is a symbolic knot and one of the Eight Auspicious Symbols. It is an important symbol in Hinduism, Jainism and Buddhism. It is an important cultural marker in places significantly influenced by Tibetan Buddhism such as Tibet, Mongolia, Tuva, Kalmykia, and Buryatia. It is also found in Celtic, Kazakh and Chinese ...
Other common Tibetan myths include Tibetan ghosts, this is often due to Buddhism and so there are many similarities to Indian ghost mythology. These include the hungry ghosts who are a symbol of greediness and unfulfillment of the tulpa which is a manifestation of high-ranking monks' wishes.
The lion was adopted as a symbol of Shakyamuni Buddha in early Buddhism; it is also depicted as a vehicle for a number of Vajrayana deities such as Vaishravana and Manjushri, and the lion throne may be found in many nirmanakaya Buddha forms. The lion in India art is represented in Tibetan Buddhist art as the Snow Lion. [8]
Heruka in Yab-Yum form. On display at Gangaramaya Temple museum Tibetan book cover depicting Prajñāpāramitā Devi and Mañjuśrī in yab yum, late 13th century. Yab-yum (Tibetan: ཡབ་ཡུམ། literally, "father-mother") is a common symbol in the Tibetan Buddhist art of India, Bhutan, Nepal, and Tibet.
The Tibetan term is a contraction: "mani" itself is a contraction of Sanskrit cintamani; "chos" is Tibetan for dharma; and "' khor" or "'khorlo" means chakrano. The common term, “prayer wheel” is a double misnomer. A long strip of rolled-up paper bearing printed or inscribed mantras rather than prayers, per se, is inside the cylinder.