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"We Are the World" is sung from a first-person viewpoint, allowing the audience to "internalize" the message by singing the word we together. [30] It has been described as "an appeal to human compassion". [31] The first lines of the chorus are: "We are the world, we are the children / we are the ones who make a brighter day / so let's start ...
Resoluteness refers to one's ability to "unclose" one's framework of intelligibility (i.e., to make sense of one's words and actions in terms of one's life as a whole), and the ability to be receptive to the "call of conscience".
Whereas first-order disclosure involves an implicit, unconscious and largely passive relation to meaning, reflective disclosure is an explicit re-working of meaning and the terms used to make sense of ourselves and the world, through the "refocusing" or "de-centering" of our understanding. Reflective disclosure is thus a way of acting back upon ...
The anthropic principle, also known as the observation selection effect, is the proposition that the range of possible observations that could be made about the universe is limited by the fact that observations are possible only in the type of universe that is capable of developing intelligent life.
If the sense drive overcomes the form drive, according to Schiller, it reduces human beings to matter, but leaves them without the ability to bring this matter into unity. "As long as he merely feels, merely desires and acts upon desire, he is as yet nothing but world, if by this term we understand nothing but the formless content of time" (117).
The combination of what we shot on our own in modern day and found archival films of Quincy and Michael, we seamlessly put it together to feel like one cohesive film.
Phenomenal field theory is a contribution to the psychology of personality proposed by Donald Snygg and Arthur W. Combs. [1] [2] According to this theory, all behavior is determined by the conscious self, described as "the phenomenal field" of the behaving organism, and can only be understood if the researcher sees the world through the individual's eyes and mind.
In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]