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According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE ), the eleventh Imam.
According to narrations, the murder of Al-Nafs al-Zakiyyah is one of the certain signs of reappearance of Muhammad al-Mahdi. [1] The hadith of Ja'far al-Sadiq mentions these signs: "there are five signs for our Dhuhur (the reappearance of the twelfth Imam), the appearance of Sufyani and Yamani, the loud cry in the sky, the martyr of Al-Nafs al-Zakiyyah, [1] and the earth swallowing (a group of ...
According to a narration from Muhammad al-Baqir this voice will be heard in Ramadan before reappearance of Muhammad al-Mahdi. In compliance with Al-Shaykh Al-Mufid , as well as others, there is a Hadith which state a synchronicity between reappearance of Muhammad al-Mahdi and the voice from sky.
The signs of his (re)appearance are largely common in Shia and Sunni, [2] [3] (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources.
In Shia Islam, Hassani (Arabic/Persian: سید حسني), is a Sayyid (young man) [1] whose rising is predicted to be among the signs of the reappearance of al-Mahdi. [2] Seyyed Hassani will come out from the side of Deilam ( Gilan and the west of Mazandaran ).
The Al-Askari Shrine in Samarra, Iraq, stands where the house of the 11th Twelver imam Hasan al-Askari and the Mahdi once used to be. In Twelver Shi'ism, the largest Shia branch, the belief in the messianic imam is not merely a part of creed, but the pivot. [49]
The time of his reappearance is unknown, however, and Shia hadiths expressly forbid haste (este'jal) and setting time (tawqit) for his return. [1] [161] Numerous Shia hadiths predict that the reappearance of al-Mahdi would be heralded by some signs, of which some are inevitable, and others are conditional, i.e., might change by divine decision.