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Page from the Qur'an manuscript with the fragment of the surah Al-Waqi'a. Kufic script, North Africa, 10th century. Museum of Islamic Art, Doha Right-hand half of a double-page frontispiece of the Mamluk Qur'an with verses 75-77 of the surah Al-Waqi'a in kufic script. This frontispiece marks the beginning of the 3rd section of the surah.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
For this reason, direct reading of the Quran or applications based on its literal translations are considered problematic except for some groups such as Quranists thinking that the Quran is a complete and clear book; [223] and tafsir / fiqh are brought fore to correct understandings in it.
Ahl al-Kitāb (People of the Book) Naṣārā (Arabic: نَصَارَی, Christian(s)) or People of the Injil) Ruhban (Christian monks) Qissis (Christian priest) Yahūd Ahbār (Jewish scholars) Rabbani/Rabbi; Sabians; Polytheists [r] Meccan polytheists at the time of Muhammad; Mesopotamian polytheists at the time of Abraham and Lot [37] [86]
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
About the background and starting of Ma'ariful Qur'an, Mufti Muhammad Taqi Usmani has written in the foreword of the English translation of the same: ‘The origin of Ma'ariful Qur'an refers back to the third of Shawwal 1373 A.H. (corresponding to the 2nd of July 1954) when the author was invited to give weekly lectures on the Radio Pakistan to explain selected verses of the Holy Qur'an to the ...
This is manifest in the fact that surahs of the second Meccan period tend toward self-referentiality, wherein the Qur'an uses "qur'an" (recitation or the Qu'ran) and "kitaab" (book) to make mention to its own existence (surahs 54, 37, 15, et al.), noting that indeed there is a holy message coming from God.
In Islam, a houri (/ ˈ h ʊər r i, ˈ h aʊ ə r i /; [1] Arabic: حُـورِيَّـة ,حُورِيّ, romanized: ḥūriyy, ḥūrīya, lit. 'maiden') [Note 1] or hoor al ayn in plural form, refers to maiden women with beautiful eyes who live alongside the Muslim faithful in paradise.