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The most important source on traditional Maya religion is the Mayas themselves: the incumbents of positions within the religious hierarchy, diviners, and tellers of tales. More generally, all those persons who shared their knowledge with outsiders in the past, as well as anthropologists and historians who studied them and continue to do so.
It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
The Maya developed a highly complex series of interlocking ritual calendars, and employed mathematics that included one of the earliest known instances of the explicit zero in human history. As a part of their religion, the Maya practised human sacrifice.
The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and incorporated varying degrees of Catholicism. [6] The Aztec village religion was supervised by friars, mainly Franciscan. Prestige and honor in the village were ...
In the first two decades of the 20th century, advances were made in the deciphering of the Maya calendar, and identification of deities, dates, and religious concepts. [122] Sylvanus Morley began a project to document every known Maya monument and hieroglyphic inscription, in some cases recording the texts of monuments that have since been ...
The Itza were descended from the Ah Itzá Yucatecan Maya lineage; historically they were an important Mesoamerican people who dominated the Yucatán peninsula in the Post-classic period. The Itza may have originated from the Classic Period city of Motul de San José near lake Peten Itza in Guatemala , migrating to Yucatán during the Maya ...
Hunab Ku was closely associated with an indigenous creator god, Itzamna, in an effort to make use of religious syncretism. [5] An assertion that Hunab Ku was the high god of the Mayas can be found in Sylvanus Morley's classic book The Ancient Maya (1946). [6] It is necessary to refer to Mayan authors to verify the Mayan origin and use of this.