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"Land of Confusion" is a song by the English rock band Genesis from their thirteenth studio album, Invisible Touch (1986). The music was written by the band, while the lyrics were written by guitarist Mike Rutherford . [ 4 ]
The term may refer to a state of non-being before creation [35] [36] or to a formless state. In the Book of Genesis, the spirit of God is moving upon the face of the waters, displacing the earlier state of the universe that is likened to a "watery chaos" upon which there is choshek (which translated from the Hebrew is darkness/confusion).
In Genesis Rabbah 2:2, the amoraim Abbahu and Shimon ben Pazi give analogies in which tohu wabohu means "bewildered and astonished" (mentally formless and void), referring to the Earth's confusion after, having been created simultaneously with the Heavens in Genesis 1:1, it now immediately plays an inferior role. [7]
Confusion is the state of being bewildered or unclear in one ... "Confusion", an episode of ... the fragmentation of human languages described in the Book of Genesis
In 2019, Andy Greene of Rolling Stone remarked, "You don't hear the 1986 Genesis song 'Tonight Tonight Tonight' very often these days, but back then it was absolutely inescapable. This was a weird period of time where seemingly half the songs on the radio were either by Genesis or one of the many offshoot acts like Phil Collins, Peter Gabriel ...
Genesis 11:9 attributes the Hebrew version of the name, Babel, to the verb balal, which means to confuse or confound in Hebrew. [27] The first century Roman-Jewish author Flavius Josephus similarly explained that the name was derived from the Hebrew word Babel (בבל), meaning "confusion". [28]
State of Confusion is the twentieth studio album by the English rock group the Kinks, released in 1983.The record features the single "Come Dancing", which hit number 6 on the Billboard Hot 100 and was one of the band's biggest hit singles in the United States, equaling the 1965 peak of "Tired of Waiting for You".
Umberto Eco (1993) notes that Genesis is ambiguous on whether the language of Adam was preserved by Adam's descendants until the confusion of tongues, [8] or if it began to evolve naturally even before Babel. [9] [10] Dante Alighieri addresses the topic in his De vulgari eloquentia (1302–1305).