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  2. Matthew 27:7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:7

    This verse is the origin of the term potter's field for a burying place for the unknown and indigent. That it is a field owned by a potter is directly linked to the quote from Zechariah that appears at 27:9 and 27:10 , and is likely the result of a confused translation of the source, which more logically refers to a foundry for making coins.

  3. Matthew 27:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:8

    Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple.

  4. Orpheus - Wikipedia

    en.wikipedia.org/wiki/Orpheus

    Orpheus was one of the handful of Greek heroes [25] to visit the underworld and return; his music and song had power even over Hades. The earliest known reference to this descent to the underworld is the painting by Polygnotus (5th century BC) described by Pausanias (2nd century AD), where no mention is made of Eurydice.

  5. Blood curse - Wikipedia

    en.wikipedia.org/wiki/Blood_curse

    N. T. Wright, an Anglican New Testament scholar and theologian, has stated, "The tragic and horrible later use of Matthew 27.25 ('his blood be on us, and on our children') as an excuse for soi-disant 'Christian' anti-semitism is a gross distortion of its original meaning, where the reference is surely to the fall of Jerusalem." [7]

  6. Orpheus and Eurydice - Wikipedia

    en.wikipedia.org/wiki/Orpheus_and_Eurydice

    Orpheus Searching Eurydice in the Underworld, a painting by the Antwerp school; The Kiss, a painting by Gustave Klimt (1907) (Not explicitly Orpheus and Eurydice, but one interpretation of The Kiss is that it depicts their story) [citation needed] Portrait of Cosimo I de' Medici as Orpheus, a painting by Agnolo Bronzino (c. 1537-1539)

  7. Matthew 27:5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:5

    Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.

  8. KAOS Premiere Recap: Jeff Goldblum’s Paranoid Zeus Is ...

    www.aol.com/entertainment/kaos-premiere-recap...

    One day at the beach, Orpheus tries to shoot himself, but winds up taking out Dionysus instead (who obviously can’t be killed). The god tells him there’s a way he can see his wife again ...

  9. Trijicon biblical verses controversy - Wikipedia

    en.wikipedia.org/wiki/Trijicon_biblical_verses...

    On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.