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In his Protestant evaluation of the ecumenical issue of papal infallibility, Mark E. Powell rejects Tierney's theory about 13th-century Olivi, saying that the doctrine of papal infallibility defined at Vatican I had its origins in the 14th century – he refers in particular to Bishop Guido Terreni – and was itself part of a long development ...
The document defines four doctrines of the Catholic faith: the apostolic primacy conferred on Peter, the perpetuity of the Petrine Primacy in the Roman pontiffs, the definition of the papal primacy as a papal supremacy, and Papal infallibility – infallible teaching authority (magisterium) of the Pope. [1]
He believes the meaning of the original Aramaic is very clear: that "Kepha" was the Aramaic word for "rock", and that it was also the name by which Christ called Peter. [243] Yet, Cullmann sharply rejects the Catholic claim that Peter began the papal succession.
Declared the Franciscan Order as the official Custodian of the Holy Land in the name of the Church. [90] 1343 (January 27) Unigenitus: Declared a Jubilee every 50 years and justified papal power to issue indulgences: 1348 (September 26) Quamvis Perfidiam: An attempt to dispel the rumor that the Jews caused the Black Death by poisoning wells. 1350
This type of infallibility falls under the authority of the sacred magisterium. The doctrine of papal infallibility was formally defined at the First Vatican Council [11] in 1870, although belief in this doctrine long predated this council and was premised on the promises of Jesus to Peter (Mat 16:16-20; Luke 22:32). [12]
This council also affirmed the dogma of papal infallibility. The council defined a twofold primacy of Peter, one in papal teaching on faith and morals (the charism of infallibility), and the other a primacy of jurisdiction involving government and discipline of the Church, submission to both being necessary to Catholic faith and salvation. [36]
Saint Peter, the first Pope, with the Keys of Heaven.By Francesco del Cossa, currently at the Pinacoteca di Brera.. Papacy in early Christianity was the period in papal history between 30 AD, when according to Catholic doctrine, Saint Peter effectively assumed his pastoral role as the Visible Head of the Church, until the pontificate of Miltiades, in 313, when Peace in the Church began.
Pope Pius defined as dogma the Immaculate Conception of Mary, the mother of Jesus, in 1854. [11] However, the proposal to define papal infallibility itself as dogma met with resistance, not because of doubts about the substance of the proposed definition, but because some considered it inopportune to take that step at that time. [11]