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Some disagreement and discord can be seen beginning with Ibn Ishaq's (d. 761 CE/130 AH) report of a brief accounting of events leading up to the crucifixion, firstly stating that Jesus was replaced by someone named Sergius, while secondly reporting an account of Jesus' tomb being located at Medina and thirdly citing the places in Quran 3:55 and ...
Tabari further transmits from Ibn Ishaq: "God caused Jesus to die for seven hours", [78] while at another place reported that a person called Sergius was crucified in place of Jesus. Ibn-al-Athir forwarded the report that it was Judas, the betrayer, while also mentioning the possibility it was a man named Natlianus. [79]
To translate a word that has two meanings in the meaning that is against the context. For example, the Aramaic word used for Jesus that is equivalent to the Arabic: ابن ibn was translated as "son" whereas it also meant "servant" and "slave". To raise questions about something clear to create uncertainty or change it completely. [11] [12]
Abdullah ibn Salam (d. 663), described as a rabbi before his conversion to Islam. Ibn ‘Abbas (d. 687 CE), a cousin and young companion of Muhammad. He is regarded as one of the greatest authorities on the Qur’an in general and especially the place of Isra’iliyyat traditions in its interpretation. Wahb b.
Tafsir Ibnu Abbas contains exegetical narrations from Ali ibn Abi Talha that were authenticated by Ibn Abbas, the 7th-century Islamic scholar and Sahabi (companion of Muhammad). [1] [2] [3] Muhammad Husayn al-Dhahabi from the Al Azhar University of Cairo, Egypt regarded Ibn Abi Talha as a reliable source of narrations regarding the views of Ibn ...
Salim ibn Abd-Allah reports from his father Abdullah ibn Umar that the prophet "did not say that Jesus was of red complexion", rather he was "a man of brown complexion and lank hair". [43] In contrast, Abd Allah ibn Abbas says Jesus was of "moderate complexion inclined to the red and white colors and of lank hair". [44]
Jesus had prophesied that his fate would be like that of Jonah (the story of Jonah is one of survival). [22] Jesus was placed on the cross for only a few hours. Death by crucifixion usually takes several days. While he was on the cross his legs were left intact, and not broken as was the normal procedure.
A good number of Islamic scholars have clarified that the narrations in the book cannot be authentically attributed to Ibn Abbas. Dr. Mokrane Guezzou, who first translated the Tanwir al-Miqbas book into English, says the following in the introduction of the work: [3] There is no doubt that this commentary is not the work of Ibn Abbas.