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Thus, states Nicholson, the colonial era Indologist definition of astika and nastika schools of Indian philosophy, was based on a narrow study of literature such as a version of Manusmriti, while in truth these terms are more complex and contextually apply within the diverse schools of Indian philosophies.
Hindi literature (Hindi: हिंदी साहित्य, romanized: hindī sāhitya) includes literature in the various Central Indo-Aryan languages, also known as Hindi, some of which have different writing systems. Earliest forms of Hindi literature are attested in poetry of Apabhraṃśa such as Awadhi and Marwari.
The prevalence of Vedanta thought is found not only in philosophical writings but also in various forms of literature, such as the epics, lyric poetry, drama and so forth. ... the Hindu religious sects, the common faith of the Indian populace, looked to Vedanta philosophy for the theoretical foundations for their theology. The influence of ...
In Indian philosophy, of which Hindu philosophy is a prominent subset, the word used for philosophy is Darshana (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' (drish) meaning 'to see, to experience'. [1]
c. 5th century CE), was an Indian philosopher and poet known for his contributions to the fields of linguistics, grammar, and philosophy. He is believed to have been born in the 5th century in Ujjain, Malwa, India. He decided to live a monastic life and find a higher meaning but was unable to detach from worldly life.
Vaisheshika (IAST: Vaiśeṣika; / v aɪ ˈ ʃ ɛ ʃ ɪ k ə /; Sanskrit: वैशेषिक) is one of the six schools of Hindu philosophy from ancient India.In its early stages, Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. [1]
She significantly impacted Hindi literature by refining the language and infusing poetry with heartfelt acceptance of Indian philosophy. Her unique blend of emotional intensity, lyrical simplicity, and evocative imagery, along with her contributions as a translator and scholar, solidified her position as a leading figure of the Chhayavad movement.
In the text, the Mughal historian Abu'l-Fazl ibn Mubarak summarizes the Charvaka philosophy as "unenlightened" and characterizes their works of literature as "lasting memorials to their ignorance". He notes that Charvakas considered paradise as "the state in which man lives as he chooses, without control of another", while hell as "the state in ...