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(King James Version). [1] As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God ( Romans 13:12 , King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness ...
[1] [2] This chapter is a part of Paul's exhortation (Ephesians 4–6), with the particular section about how Christians should live in their responsibilities as households (5:21–6:9) and in the battle against spiritual forces (6:10–20), [3] with a final benediction to close the epistle (6:21–24).
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]
Its members are in constant conflict with the world, the flesh, and the powers of evil (Rom. 7:15–23; Gal. 5:17; 1 Peter 5:8, 9; 1 John 5:4; cf. 1 John 4:4). If this side of the Lord's return the church is the militant church, the church of the New Jerusalem is the triumphant church.
The book takes its title from Habakkuk 3:19, "The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places." The story begins at the Valley of Humiliation with Much Afraid, being beset by the unwanted advances of her cousin, Craven Fear, who wishes to marry her.
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: Sermo in monte) is a collection of sayings spoken by Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7) [1] [2] that emphasizes his moral teachings.