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Hinduism and Jainism also use the word nirvana to describe the state of moksha, and it is spoken of in several Hindu tantric texts as well as the Bhagavad Gita. Nondualism: The belief that dualism or dichotomy are illusory phenomenae. Examples of dualisms include self/other, mind/body, male/female, good/evil, active/passive, and many others.
Self-realization means peeling away fabricated layers of one's own personality to understand and experience the true self,the unchanging soul and hence the true nature of reality. The path to extrasensory experience of soul is termed as Bhed Vigyān in scriptures like Samayasāra , Adhyatmasaar, Gyaansaar and works of Shrimad Rajchandra .
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
Karl Barth argued that God is the object of God's own self-knowledge, and revelation in the Bible means the self-unveiling to humanity of the God who cannot be discovered by humanity simply through its own efforts. For him, the Bible is not The Revelation; rather, it points to revelation. Human concepts can never be considered as identical to ...
Self-disclosure is an important building block for intimacy, which cannot be achieved without it. Reciprocal and appropriate self-disclosure is expected. Self-disclosure can be assessed by an analysis of cost and rewards which can be further explained by social exchange theory. Most self-disclosure occurs early in relational development, but ...
The Chi Rho Monogram from the Book of Kells, a 9th-century Celtic illuminated manuscript of the Gospels, a form of special revelation.. Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1]
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The One is radically simple, and does not even have self-knowledge, since self-knowledge would imply multiplicity. [21] Nevertheless, Plotinus does urge for a search for the Absolute, turning inward and becoming aware of the "presence of the intellect in the human soul," [ note 6 ] initiating an ascent of the soul by abstraction or "taking away ...