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Robert S. Ellwood, Notes on a Neopagan Religious Group in America, History of Religions (1971). J. Gordon Melton (2003). Encyclopedia of American religions. Gale / Cengage Learning. ISBN 978-0-7876-6384-1. G. Melton and I. Poggi, Magic, Witchcraft, and Paganism in America (1992). Sarah M. Pike (2004). New Age and Neopagan Religions in America ...
North America. Heathenry in the United States. Asatru Free Assembly (Stephen McNallen, 1974–1986) Ásatrú Alliance (1987) Ring of Troth (1987) Asatru Folk Assembly (1996) Odinist Fellowship (United States) (Else Christensen, 1971–2005) Odinic Rite (1973) Wotansvolk (1995) Heathenry in Canada
A number of academics, particularly in North America, consider modern paganism a form of nature religion. [17] A Heathen shrine to the god Freyr, Sweden, 2010. Some practitioners completely eschew the use of the term pagan, preferring to use more specific names for their religion, such as "Heathen" or "Wiccan". [18]
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American modern pagan and New Age communities are often connected to social change movements, promoting sexual liberation, feminism and the post-war American environmental movement. [40] An example of overlap is the annual Starwood Festival , which features modern pagan and New Age activities as parts of a stated goal to be eclectic and inclusive.
1989: Following the revolutions of 1989, the overthrow of many Soviet-style states allowed a resurgence in open religious practice in many Eastern European countries. [79] 1990s: Reconstructionist Pagan movements (Celtic, Hellenic, Roman, Slavic, Baltic, Finnish, etc.) proliferate throughout Europe.
The second paper in the volume was provided by the American folklorist Sabina Magliocco, who had studied the Pagan community in the U.S. for a number of years, resulting in the publication of two books, Neo-pagan Sacred Art and Altars: Making Things Work (2002) and Witching Culture: Folklore and Neo-paganism in America (2004). [6]
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