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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Hilary of Poitiers: "From the beginning, He is with God: and though independent of time, is not independent of an Author." [65] Basil of Caesarea: "Again he repeats this, was, because of men blasphemously saying, that there was a time when He was not. Where then was the Word? Illimitable things are not contained in space. Where was He then ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The East-German alternative rock band Down Below samples the recording at the beginning of their song "How To Die In Space", from the 2004 album Silent Wings: Eternity. Michael Jackson used the ending part of the Apollo 8 Genesis on his song " HIStory " from his album HIStory: Past, Present and Future, Book I (1995).
Here, you'll find a collection of uplifting quotes, happy quotes, and sentimental quotes that will remind you of the most wonderful parts of our planet. There's even a quote from one of Ree's ...
Two images were used to describe it: either as a dome, or as a tent; the latter inspired from biblical references, though the latter is without an evident precedent. [38] As for its composition, just as in cuneiform literature the rabbinic texts describe that the firmament was made out of a solid form of water, not just the conventional liquid ...
By the 6th century, the iconography of the Ascension had been established and by the 9th century, ascension scenes were being depicted on domes of churches. [50] [51] The Rabbula Gospels (c. 586) include some of the earliest images of the ascension. [51] Many ascension scenes have two parts, an upper (Heavenly) part and a lower (earthly) part.
Verse 4 mentions desire as the primal seed, and the first poet-seers who "found the bond of being within non-being with their heart's thought". [ citation needed ] Karel Werner describes the author's source for the material as one not derived from reasoning, but a "visionary, mystical or Yogic experience put into words."