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Chaturanga (Sanskrit: चतुरङ्ग, IAST: caturaṅga, pronounced [tɕɐtuˈɾɐŋɡɐ]) is an ancient Indian strategy board game. It is first known from India around the seventh century AD. It is first known from India around the seventh century AD.
The rules of chaturanga seen in India today have enormous variation, but all involve four branches (angas) of the army: the horse (knight), the elephant (bishop), the chariot (rook) and the foot soldier (pawn), played on an 8×8 board. Shatranj adapted much of the same rules as chaturanga, and also the basic 16-piece structure.
Chaturanga is an ancient board game which experienced various modifications as it was transmitted from India toward Europe and became the modern game of chess. [13] Some of these games were used for military training purposes; [ 14 ] [ 15 ] [ 12 ] constant warfare between Indians/against invaders forced an emphasis on physical activities ...
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Antique Indian Chaturanga Chess set arranged for four players as in Chaturaji. Chaturaji (meaning "four kings") is a four-player chess-like game. It was first described in detail c. 1030 by Al-Biruni in his book India. [1] Originally, this was a game of chance: the pieces to be moved were decided by rolling two dice.
Indian Ambassadors, probably sent by the Maukhari King Śarvavarman of Kannauj, present the Chaturanga chess game to Khosrau I, from "A treatise on chess", 14th century. [1] [2] The history of games dates to the ancient human past. [3] Games are an integral part of all cultures and are one of the oldest forms of human social interaction.
[3] [4] The story of the novel follows the journey of a young man named Sreebilas (the narrator), his meeting with his best friend, philosopher, and guide Sachis, and the story of Damini a widow, and Jyathamoshai, an idealist person. [2] The novel consists of four chapters, each named after the main characters of the novel.
Chaturanga was transformed into the game xiangqi where the pieces are placed on the intersection of the lines of the board rather than within the squares. [39] The object of the Chinese variation is similar to chaturanga, i.e. to render helpless the opponent's king, known as "general" on one side and "governor" on the other. [40]