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The Simon Necronomicon is a grimoire attributed to "Simon", allegedly a pseudonym of writer Peter Levenda.Materials presented in the book are a blend of ancient Middle Eastern elements, with allusions to the writings of H. P. Lovecraft and Aleister Crowley, woven together with a story about a man known as the "Mad Arab".
He is best known for his book Unholy Alliance, which is about Esoteric Hitlerism and Nazi occultism. Occultist Alan Cabal wrote in 2003 that Levenda was the writer with the pseudonym of "Simon", the author of the Simon Necronomicon , a grimoire that derives its title from H. P. Lovecraft 's fictional Necronomicon , featured in Lovecraft's ...
This book, by the pseudonymous "Simon", had little connection to the fictional Lovecraft Mythos but instead was based on Sumerian mythology. It was later dubbed the "Simon Necronomicon". [23] A hoax version of the Necronomicon, edited by George Hay, appeared in 1978 and included an introduction by the paranormal researcher and writer Colin Wilson.
A modern grimoire, the Simon Necronomicon, takes its name from a fictional book of magic in the stories of H. P. Lovecraft which was inspired by Babylonian mythology and the Ars Goetia—one of the five books that make up The Lesser Key of Solomon—concerning the summoning of demons.
Wasserman left Weiser in 1977 to found Studio 31, where he produced the Simon Necronomicon, a volume purporting to be the mythological Necronomicon made famous by H. P. Lovecraft. [5] In 2008, it was reissued in a high-quality 31st anniversary edition by Ibis Press.
The Necronomicon, the Book of Eibon and De Vermis Mysteriis are referenced among other "forbidden" magical grimoires. Necromantia: From The Past We Summon Thee E.P. (1994) "Faceless Gods" A song influenced by the Cthulhu Mythos and the Simon Necronomicon. Necromantia: The Sound of Lucifer Storming Heaven (2007)
Simon Necronomicon; Sixth and Seventh Books of Moses; T. The Triangular Book of St. Germain; Three Books of Occult Philosophy; Turiel This page was last edited on 22 ...
The book makes no distinction between H. P. Lovecraft's fictional Necronomicon and the Simon Necronomicon, a realization of the book. One portion of the book urges police officers to open interrogations of suspected teenage occultists with the question "Have you read the Necronomicon, or are you familiar with it?" [9]