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Judaism holds that idolatry is not limited to the worship of an idol itself, but also worship involving any artistic representations of God. [1] The prohibition is epitomized by the first two "words" of the decalogue: I am the Lord thy God , Thou shalt have no other gods before me , and Thou shalt not make unto thee any graven image or any ...
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
According to Rabbi Avrohom Yeshaya Karelitz, the tractate does include Christianity as a form of idolatry: Even medieval Jews understood very well that Christianity is avodah zarah of a special type. The tosafists assert that although a Christian pronouncing the name of Jesus in an oath would be taking the name of "another god," it is ...
In Psalm 19:15 of the Hebrew Bible, God is referred to as the "Lord, my Rock and my Redeemer". [3] In religious terms, the "Rock" means God, who protects the Jewish people and is the center of their faith, which defines their identity and consciousness. The term indicates the trust and faith of people in God, who is immutable.
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).
Although no single biblical passage contains a complete definition of idolatry, the subject is addressed in numerous passages, so that idolatry may be summarized as the strange worship of idols or images; the worship of polytheistic gods by use of idols or images; the worship of created things (trees, rocks, animals, astronomical bodies, or ...
Teraphim (Hebrew: תְּרָפִים, romanized: tərāfīm) is a word from the Hebrew Bible, found only in the plural, and of uncertain etymology. [1] Despite being plural, teraphim may refer to singular objects. Teraphim is defined in classical rabbinical literature as "disgraceful things", [2] but this is dismissed by modern etymologists.
"Rava said: Whoever studies Torah does not need [to sacrifice offerings]." [19] "Said God: In this world, a sacrifice effected their atonement, but in the World to Come, I will forgive your sins without a sacrifice." [20] "Even if a man has sinned his whole life, and repents on the day of his death, all his sins are forgiven him" [21]