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Cesare Bonesana di Beccaria, Marquis of Gualdrasco and Villareggio [1] (Italian: [ˈtʃeːzare bekkaˈriːa, ˈtʃɛː-]; 15 March 1738 – 28 November 1794) was an Italian criminologist, [2] jurist, philosopher, economist, and politician who is widely considered one of the greatest thinkers of the Age of Enlightenment.
The French Penal Code of 1791 was a penal code adopted during the French Revolution by the Constituent Assembly, between 25 September and 6 October 1791.It was France's first penal code, and was influenced by the Enlightenment thinking of Montesquieu and Cesare Beccaria.
On Crimes and Punishments (Italian: Dei delitti e delle pene [dei deˈlitti e ddelle ˈpeːne]) is a treatise written by Cesare Beccaria in 1764. The treatise condemned torture and the death penalty and was a founding work in the field of penology.
In criminology, the classical school usually refers to the 18th-century work during the Enlightenment by the utilitarian and social-contract philosophers Jeremy Bentham and Cesare Beccaria. Their interests lay in the system of criminal justice and penology and indirectly through the proposition that "man is a calculating animal," in the causes ...
Cesare Beccaria, Italian rationalist penal reformer and author of On Crimes and Punishments (1764). A third group involved in English penal reform were the "rationalists" or "utilitarians". According to historian Adam J. Hirsch, eighteenth-century rationalist criminology "rejected scripture in favor of human logic and reason as the only valid ...
The principle of legality of punishment and crime was identified and conceptualized in the Enlightenment.It is generally attributed to Cesare Beccaria but Montesquieu indicated that "the judges of the Nation are only the mouth that pronounces the words of the law" [b] as early as 1748, in The Spirit of the Law (French: L'Esprit des lois
Cesare Beccaria. Rational choice theory is based on the utilitarian, classical school philosophies of Cesare Beccaria, which were popularized by Jeremy Bentham. They argued that punishment, if certain, swift, and proportionate to the crime, was a deterrent for crime, with risks outweighing possible benefits to the offender.
Beccaria argued that crime was not only an attack on an individual but on society as well. That extended the issue of punishment beyond retribution and restitution to aggrieved individuals. Society was cast as victim, not merely bystander, and what had been seen as a dispute between individuals, expanded to an issue of criminal law.