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A few prominent Founding Fathers were anti-clerical, notably Jefferson. [386] [387] Historian Gregg L. Frazer argues that the leading founders (John Adams, Jefferson, Franklin, Wilson, Morris, Madison, Hamilton, and Washington) were neither Christians nor Deists, but rather supporters of a hybrid "theistic rationalism". [388]
James Monroe (1758–1831), Founding Father of the United States and fifth president of the United States; held various other roles in the government of the United States. Monroe almost never discussed religion but used Deist language in speeches and was a Freemason, who were largely Deists at the time. [33]
Theistic rationalism is a hybrid of natural religion, Christianity, and rationalism, in which rationalism is the predominant element. [1] According to Henry Clarence Thiessen, the concept of theistic rationalism first developed during the eighteenth century as a form of English and German Deism. [2]
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
Polk's father and grandfather were Deists, and the minister refused to baptize James unless his father affirmed Christianity, which he would not do. [ 57 ] [ 58 ] Polk had a conversion experience at a Methodist camp meeting when he was thirty-eight, and thereafter considered himself Methodist.
“Some were deists, some were atheists, but the majority were Christians. ... “It doesn’t mean that Christians weren’t a part of the founding of this nation,” said Butler, a historian of ...
Most of the Founding Fathers considered themselves Christian and thought that religion was important in a happy, healthy society, said Gerard Magliocca, Samuel R. Rosen Professor at the IU Robert ...
Paine became notorious because of his pamphlets and attacks on his former allies, who he felt had betrayed him. In The Age of Reason and other writings, he advocated Deism, promoted reason and freethought, and argued against religion in general and Christian doctrine in particular.