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Christian doctrines, ideologies and beliefs have influenced the manner in which human interactions with land, soil, and plants are manifested, both as a historical interplay between Christianity and land, and more contemporary movements where diverse sets of biblical readings, theological interpretations and Christian ethics are manifested in Christian approaches to food production.
A useful quote explaining stewardship can be found in Psalm 24:1: "The Earth is the Lord's and all that is in it, the world, and those who live in it". A broader concept of stewardship is illustrated in Jesus’ parable of the "talents", which refer to an amount of money but by implication (and by common use of the word in English) as "abilities".
Allammelech – within the Tribe of Asher land, described in the Book of Joshua. [1] Allon Bachuth; Alqosh, in the Nineveh Plains, mentiomed in the Book of Nahum; Ammon – Canaanite state; Attalia – In Asia Minor; Antioch – In Asia Minor; Arabia – (in biblical times and until the 7th century AD Arabia was confined to the Arabian Peninsula)
Augustine: Let the unyielding then wrangle and quarrel about earthly and temporal things, the meek are blessed, for they shall inherit the earth, and not be rooted out of it; that earth of which it is said in the Psalms, Thy lot is in the land of the living, (Ps. 142:5.) meaning the fixedness of a perpetual inheritance, in which the soul that ...
And post o'er land and ocean without rest: They also serve who only stand and wait." Some critics interpret the poem's exhortation to be ready to receive God's will as a critique of a misunderstanding of the parable as literal or economic, and that waiting, rather than amassing wealth to prove one's worth, is the proper way to serve God. [ 20 ]
Abraham and Lot Divided the Land (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) In Genesis 13:5-13, Abraham (then called Abram) and Lot separate, as a result of the quarrel among the shepherds. At the beginning of the story, Lot is described as a very wealthy man, like Abraham is after his return from Egypt.
Usage of the term am ha'aretz in the Hebrew Bible has little connection to usage in the Hasmonean period and hence in the Mishnah.The Talmud applies "the people of Land" to uneducated Jews, who were deemed likely to be negligent in their observance of the commandments due to their ignorance, and the term combines the meanings of "rustic" with those of "boorish, uncivilized, ignorant".
In the King James Version of the Bible the text reads: 14: That it might be fulfilled which was spoken by Esaias the prophet, saying, 15: The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The World English Bible translates the passage as: 14: that it might be fulfilled which was