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A Greek version called Eastern Confession of the Christian Faith appeared in Constantinople in 1631 or 1633. [4] [5] Lucaris was accused of adopting in this book Calvinistic views and asserting that Calvinism was in fact the faith of the Eastern Church. His E. Orthodox defenders claim that the book was a forgery. Cyril did not disavow it in ...
The overwhelming majority of Greek and Russian Orthodox scholars (Ivan Malyshevsky, [13] bishop Arsenius Bryantsev, [14] Vasily Malakhov, [15] George Michaelides, [16] Nikolay Talberg [17]) have denied the authenticity of the "Confessio", which resulted in the canonisation of Cyril I in 2009 by the Greek Orthodox Patriarchate of Alexandria [18 ...
1672 Synod of Jerusalem convened by Greek Orthodox Patriarch of Jerusalem Dositheos Notaras, refuting article by article the Calvinistic confession attributed to Hieromartyr Cyril Lucaris, defining Orthodoxy relative to Roman Catholicism and Protestantism, and defining the Orthodox Biblical canon; the acts of this council are later signed by ...
Thomas Helwys Confession of Faith (1611) Baptist Confession of Faith (1644) Baptist Confession of Faith (1677/1689) The Orthodox Creed of the General Baptists (1678) The Philadelphia Confession (1688) New Hampshire Confession of Faith (1833) The Free-will Baptist Confession (1868) Abstract Principles for Southern Baptist Seminary (1858)
The last Greek Catholic congregation of any size, the Arabic-speaking Melkite Greek Catholic Church (approx. 1.5 million), predominantly resident in Syria and with a large diaspora, is descended from a split within the far more numerous Eastern Orthodox Patriarchate of Antioch (approx. 4.3 million), when in 1729 a claimant to the Antiochene See ...
The Orthodox belief is that in Confession, the sinful wounds of the soul are to be exposed and treated in the "open air" (in this case, the Spirit of God. Note the fact that the Greek word for Spirit ( πνευμα ), can be translated as "air in motion" or wind).
The Orthodox accepted the comma as Johannine scripture notwithstanding its absence in the Greek manuscripts line. The Orthodox Confession of Faith, published in Greek in 1643 by the multilingual scholar Peter Mogila specifically references the comma. "Accordingly the Evangelist teacheth (1 John v. 7.)
Most Orthodox jurisdictions, based on that same principle of economy, allow a sacramental marriage between an Orthodox Christian and some non-Orthodox Christians. The Catholic Church allows its clergy to administer the sacraments of Penance, the Eucharist and Anointing of the Sick to members of the Eastern Orthodox Church, if these ...