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A synagogue may or may not have artwork; synagogues range from simple, unadorned prayer rooms to elaborately decorated buildings in every architectural style. The synagogue, or if it is a multi-purpose building, prayer sanctuaries within the synagogue, are typically designed to have their congregation face towards Jerusalem. Thus sanctuaries in ...
The synagogue was the target of multiple arson attacks in January 2010; fires were set inside the synagogue on 5 and 16 January, and a bar of soap was left outside during the latter, presumably invoking a common Greek-language antisemitic threat which translates to "I'll make you into a bar of soap". [5]
The presence of the synagogue restricted further excavation under Wilson's Arch to a large degree, with limited digs being carried out in 2006 and 2011, [13] followed by a substantial dig between 2015 and 2018, which explored the space under Wilson's Arch in its entirety, i.e. 13 × 15 m, so 195 m 2 (2,100 sq ft).
The synagogue at Tell Qasile, which was built at the beginning of the seventh century. [22] Synagogue A at Beisan was a room added to an existing building in the late 6th or early 7th century and served as a Samaritan synagogue. [22] Beisan is famous for Synagogue B, the Beth Alpha synagogue, which faced Jerusalem and was not a Samaritan synagogue.
It quickly spread to the synagogue and the Friendship Grill inside. Hannaford, 50, tried to set fire to the Kavasutra Kava Bar next door ten minutes earlier, the state attorney’s office said.
A description of the synagogue was published in 1947 as follows: Qahal Stāmbūlī (Hebrew: קהל סטאמבולי)(Istanbuli Congregation). This synagogue is immense, but is not distinguished for its beauty. Therein is had a cistern of water and a place of genizah, a repository for worn-out books until such time that they are taken out for ...
Onlookers watch as fire departments work at a fire in the basement of a synagogue under construction in New Square that filled the building with smoke and temporarily trapped construction workers ...
Following the Rashidun Caliphate conquest of Jerusalem from the Byzantines, Jews were allowed to pray inside the tunnel, turning the location into a Jewish synagogue. When the synagogue was destroyed in the First Crusade during the siege of Jerusalem in 1099, the tunnel ended up becoming a water cistern, thus its later name being Cistern 30. [1]