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Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
Ezekiel 10 is the tenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1] [2] In this chapter, Ezekiel sees "God's Glory depart from the Temple". [3] [4]
Articles relating to the Cherubim and their depictions, they are one type of the unearthly beings who directly attend to God, according to Abrahamic religions.The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden.
The cherub in Eden is a figure mentioned in Ezekiel 28:13–14.Many translations, including the New International Version, identify the cherub with the King of Tyre, specifically Ithobaal III (reigned 591–573 BC) who according to the list of kings of Tyre of Josephus was reigning contemporary with Ezekiel at the time of the first fall of Jerusalem.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Vision of Ezekiel, from a 15th-century Armenian book. Ezekiel's first vision comes when a stormy wind blew in from the north, bringing with it a shiny cloud that contains 'Yahweh's chariot borne by supernatural creatures'. [24] These "four living creatures" are identified in Ezekiel 10:20 as cherubim. [24]
Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
See Ezekiel 1 and Ezekiel 10: 2 Ophanim: See Ezekiel 1 and Ezekiel 10: 3 Erelim: See Isaiah 33:7: 4 Hashmallim: See Ezekiel 1:4: 5 Seraphim: See Isaiah 6: 6 Malakhim: Messengers, angels 7 Elohim "Godly beings" 8 Bene Elohim "Sons of God" 9 Cherubim: See Hagigah 13b 10 Ishim "manlike beings", see Genesis 18:2 Daniel 10:5