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The body politic is a polity—such as a city, realm, or state—considered metaphorically as a physical body. Historically, the sovereign is typically portrayed as the body's head, and the analogy may also be extended to other anatomical parts, as in political readings of Aesop's fable of "The Belly and the Members".
Previous notions of the concept can be traced back to the Middle Ages in John of Salisbury's work Policraticus, in which the term body politic was coined and used. The term biopolitics was first used by Rudolf Kjellén, a political scientist who also coined the term geopolitics, [2] in his 1905 two-volume work The Great Powers. [6]
The King's Two Bodies (subtitled, A Study in Mediaeval Political Theology) is a 1957 historical book by Ernst Kantorowicz.It concerns medieval political theology and the distinctions separating the "body natural" (a monarch's corporeal being) and the "body politic".
In U.S. politics, the term banana republic is a pejorative political descriptor coined by the American writer O. Henry in Cabbages and Kings (1904), a book of thematically related short stories derived from his 1896–1897 residence in Honduras, where he was hiding from U.S. law for bank embezzlement. [34] Bankocracy
Biopower (or biopouvoir in French), coined by French social theorist Michel Foucault, [1] refers to various means by which modern nation states control their populations.In Foucault's work, it has been used to refer to practices of public health, regulation of heredity, and risk regulation, among many other regulatory mechanisms often linked less directly with literal physical health.
Global politics, also known as world politics, [1] names both the discipline that studies the political and economic patterns of the world and the field that is being studied. At the centre of that field are the different processes of political globalization in relation to questions of social power.
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In the sociology of the body, body theory is a theory that analyses the human body as an ordered or "lived-in" entity, subject to the cultural and conceptual forces of a society. It is also described as a dynamic field that involves various conceptualizations and re-significations of the body as well as its formation or transformation that ...