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Laziness (also known as indolence or sloth) is emotional disinclination to activity or exertion despite having the ability to act or to exert oneself. It is often used as a pejorative; terms for a person seen to be lazy include " couch potato ", " slacker ", and " bludger ".
Here’s what science has to say about the psychological benefits of ditching structure and focus in lieu of laziness — at least once in a while. 1. Letting your mind wander boosts creativity.
Laziness (kausidya) is to cling to unwholesome activities such as lying down, resting, or stretching out, and to procrastinate, without taking delight in and engaging in what is virtuous. It is the opponent of diligence . [2] The Abhidharma-samuccaya states: What is laziness (kausidya)? It is an unwilling mind, associated with bewilderment ...
Lafargue proclaimed the right to be lazy. The Right to Be Lazy (French: Le Droit à la paresse) is a book by Paul Lafargue, published in 1883.In it, Lafargue, a French socialist, opposes the labour movement's fight to expand wage labour rather than abolish or at least limit it.
Lazy is the adjective for laziness, a lack of desire to expend effort. It may also refer to: Music. Groups and musicians. Lazy (band), a Japanese rock band;
One definition is a habitual disinclination to exertion, or laziness. [2] [better source needed] Views concerning the virtue of work to support society and further God's plan suggest that through inactivity, one invites sin: "For Satan finds some mischief still for idle hands to do." ("Against Idleness and Mischief" by Isaac Watts).
The Financial Times says the book "is definitely worth a read" for those looking to understand why they aspire to a goal of productivity. [1]John Warner of the Chicago Tribune writes, "the exploration in the book is nuanced and thorough", also noting that objections to the premise are confronted clearly and gently.
The Stoic philosopher Chrysippus' refutation of the lazy argument is given in Cicero's On Fate and in Eusebius' Preparation for the Gospel.The argument, as presented by Cicero, calls upon the idea that an event is "co-fated" with other events.