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The Hindu philosopher Madhvacharya held that grace was not a gift from God, but rather must be earned. [ 4 ] As Krishna says to Arjuna in the final chapter of the Bhagavad Gita , Verse 18.66 , "Setting aside all meritorious deeds ( Dharma ), just surrender completely to My will (with firm faith and loving contemplation).
Divine grace is a theological term present in many religions.It has been defined as the divine influence [1] which operates in humans to regenerate and sanctify, to inspire virtuous impulses, and to impart strength to endure trial and resist temptation; [2] and as an individual virtue or excellence of divine origin.
Dualist traditions (e.g. Vaishnava) see God as the object of love, for example, a personified monotheistic conception of Shiva, Vishnu or Adishakti. By immersing oneself in the love of God, one's karmas slough off, one's illusions decay, and truth is lived. Both the worshiped and worshiper gradually lose their illusory sense of separation and ...
[32] [33] Müller noted that the hymns of the Rigveda, the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God" (called saccidānanda in some traditions), alternatively as "one supreme Goddess", [34] thereby asserting that the essence of the deities was unitary , and the deities ...
Within Hinduism, having faith means one maintains trust in god, scriptures, dharma, and the path of liberation (moksha). [2] The Brihadranyaka Upanishad (3.9.21) states that "the resting ground of faith is the heart", emphasising that to have faith is to follow ones heart and intuition.
Rather, God enforces a rule of law and, in accordance with the just deserts of jivas, gives them the freedom to follow their own nature. [33] Thus, God functions as the sanctioner or as the divine accountant, and accordingly Jivas are free to work according to their innate nature and their accumulated karma, good and bad.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
[8]: 15 From this linguistic legacy of fused cultures, in 1 Corinthians, Paul the Apostle introduced the meaning that the Holy Spirit bestowed charism and charismata, "the gift of God's grace," upon individuals or groups. For Paul, "[t]here is a clear distinction between charisma and charis; charisma is the direct result of divine charis or grace."