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Doubt has positive and negative nature, this is the opposite of the nature of an object. According to Naiyayikas, knowledge is based on perception (anubhava), which is valid. But those based on remembrance (Smriti), doubt, error, and hypothetical argument are invalid.
Glucklich states that adharma isn't the binary opposite of Dharma or absolutely unethical in Indian philosophy. Rather it is a complex functional subjective term just like dharma, with shades of meaning, that depends on circumstances, purpose and context. [7] Gene F. Collins Jr. defines Adharma as irreligiosity.
The opposite of Deceit is honesty, one needs to be honest in all conditions in order to repudiate the kashaya of deceit. The most difficult to overcome of the kashayas is that of Greed. When one wishes that which is good for him, he should get rid of the four faults—anger, pride, deceit and greed—which increase the evil.
Complementary antonyms are word pairs whose meanings are opposite but whose meanings do not lie on a continuous spectrum (push, pull). Relational antonyms are word pairs where opposite makes sense only in the context of the relationship between the two meanings (teacher, pupil). These more restricted meanings may not apply in all scholarly ...
[3] That is the meaning intended by statisticians when they say causation is not certain. Indeed, p implies q has the technical meaning of the material conditional: if p then q symbolized as p → q. That is, "if circumstance p is true, then q follows." In that sense, it is always correct to say "Correlation does not imply causation."
Karma: (Sanskrit: कर्म from the root kri, "to do", meaning deed) or Kamma (Pali: meaning action, effect, destiny) A term in several Indian religions that comprises the entire cycle of cause and effect. Karma is a sum of all that an individual has done and is currently doing.
A proximate cause is an event which is closest to, or immediately responsible for causing, some observed result. This exists in contrast to a higher-level ultimate cause (or distal cause) which is usually thought of as the "real" reason something occurred. The concept is used in many fields of research and analysis, including data science and ...
The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...