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Xanthippe (/ zænˈθɪpi /; Greek: Ξανθίππη [ksantʰíppɛː]; fl. 5th–4th century BCE) was an ancient Athenian, the wife of Socrates and mother of their three sons: Lamprocles, Sophroniscus, and Menexenus. She was likely much younger than Socrates, perhaps by as much as 40 years. [1] In Xenophon 's Symposium, she is described by ...
The Acts of Xanthippe, Polyxena, and Rebecca is a work of New Testament apocrypha dating from the third or fourth century. Regarding its place in literature, 20th-century classicist scholar Moses Hadas writes: "Christians learned not only from pagan preachers but also from pagan romancers. The perfectly orthodox Acts of Xanthippe and Polyxena ...
Although Diogenes Laërtius describes Myrto as Socrates' second wife living alongside Xanthippe, Myrto was presumably a common-law wife, [5] and Plutarch describes Myrto as merely living "together with the sage Socrates, who had another woman but took up this one as she remained a widow due to her poverty and lacked the necessities of life." [2]
The bigamist Socrates is depicted as so absorbed by his thoughts that he remains ignorant of Myrto's erotic enticement, as well as of Xanthippe dousing him with cold water. Only young Alcibiades, arriving from the left, is about to waken the philosopher from his stupor. Socrates is leaning on a stone with the inscription "Know thyself". [3] [2]
The Charmides (/ ˈkɑːrmɪdiːz /; Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as " temperance," "self-control," or "restraint." When the boy is unable to satisfy him with an ...
Euthydemus (Greek: Εὐθύδημος, Euthydemes), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. [1] In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus, both of whom were prominent Sophists and ...
The Second Alcibiades or Alcibiades II (Greek: Ἀλκιβιάδης βʹ) is a dialogue traditionally ascribed to Plato. In it, Socrates attempts to persuade Alcibiades that it is unsafe for him to pray to the gods if he does not know whether what he prays for is actually good or bad for him. There is dispute amongst scholars about the text's ...
Socrates and Xanthippe oil on oak wood, 77.5x60 cm, The Royal Castle in Warsaw [6] Jesus Bearing the Cross, pen and black ink, beige wash, retints in white gouache, traces of stylus and black chalk, part of an editing line in black chalk along the right side, beige wash paper, Paris, Musée du Louvre, département des Arts graphiques,
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