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The Supreme Council for the Confucian Religion in Indonesia (Indonesian: Majelis Tinggi Agama Konghucu Indonesia, MATAKIN; Chinese: 印尼孔教總會; pinyin: yìnní kǒngjiào zǒnghuì) is a Confucian church established in 1955 in Indonesia, comprising the communities of practitioners of Confucianism mostly among Chinese Indonesians.
Religious tradition Name Symbol Origin Notes and references Christianity: Christian cross: 32 AD The Christian cross has traditionally been a symbol representing Christianity or Christendom as a whole, [2] and is the best-known symbol of Christianity. [2]
City God Temple of Suphan Buri, Thailand. Kheng Hock Keong, of the Chinese community in Yangon, Burma, is a temple enshrining Mazu.. Chinese folk religion plays a dynamic role in the lives of the overseas Chinese who have settled in the countries of this geographic region, particularly Burmese Chinese, Singaporean Chinese, Malaysian Chinese, Thai Chinese, Indonesian Chinese and Hoa.
Interfaith greetings (Indonesian: Salam Lintas Agama), sometimes referred as Bhinneka greetings (Indonesian: Salam Kebhinekaan), [1] are often used to open formal meetings in Indonesia. The phrases combine the greeting phrases of several or all major religions in Indonesia.
As depicted by Gan Bozong, woodcut print, Tang dynasty (618–907) The Yellow Emperor, also known as the Yellow Thearch or by his Chinese name Huangdi (/ ˈ hw ɑː ŋ ˈ d iː /), is a mythical Chinese sovereign and culture hero included among the legendary Three Sovereigns and Five Emperors, ().
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The dharmachakra (Sanskrit: धर्मचक्र, Pali: dhammacakka) or wheel of dharma is a symbol used in the Dharmic religions.It has a widespread use in Buddhism. [1] [2] In Hinduism, the symbol is particularly used in places that underwent religious transformation.
The Dirgha Agama is one of the Buddhist Agama. It corresponds to the Digha Nikaya of the Pāli Canon. A Chinese translation of the text attributed to the Dharmaguptaka school is included in the Chinese Buddhist canon. This translation was completed by Buddhayaśas and Zhu Fonian in the Later Qin dynasty, dated to 413 CE.