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Examples include: sunrise, weather, fog, thunder, ... natural phenomena have been observed by a series of countless events as a feature created by nature.
Visible patterns in nature are governed by physical laws; for example, meanders can be explained using fluid dynamics. In biology , natural selection can cause the development of patterns in living things for several reasons, including camouflage , [ 26 ] sexual selection , [ 26 ] and different kinds of signalling, including mimicry [ 27 ] and ...
It is the common understanding of natural environment that underlies environmentalism — a broad political, social and philosophical movement that advocates various actions and policies in the interest of protecting what nature remains in the natural environment, or restoring or expanding the role of nature in this environment.
Nature is an inherent character or constitution, [1] particularly of the ecosphere or the universe as a whole. In this general sense nature refers to the laws, elements and phenomena of the physical world, including life.
For example, mass is a physical intrinsic property of any physical object, whereas weight is an extrinsic property that varies depending on the strength of the gravitational field in which the respective object is placed. Another example of a relational property is the name of a person (an attribute given by the person's parents).
The efficient or moving cause of a change or movement. This consists of things apart from the thing being changed or moved, which interact so as to be an agency of the change or movement. For example, the efficient cause of a table is a carpenter, or a person working as one, and according to Aristotle the efficient cause of a child is a parent.
In other words, a nature is the principle within a natural raw material that is the source of tendencies to change or rest in a particular way unless stopped. For example, a rock would fall unless stopped. Natural things stand in contrast to artifacts, which are formed by human artifice, not because of an innate tendency.
Clearly, this is not an isolated example, and therefore it is of fundamental nature. [1] Philosophically, this problem probes the limits of knowledge by acquaintance : one is unable to know with certainty the existence of determinate things in one's experience merely by the virtue of the experience.