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The same is true of the commentary to Lamentations 1:21 [13] for which there was used a proem on the Pesiqta section Isaiah 51:12, intended originally for the fourth Sabbath after Tisha B'Av, and a section which had for its text this verse of Lamentations (pericope 19, p. 138a); and also in regard to the comment to Lamentations 3:39, [14] which ...
Chapter 3 speaks of hope for the people of God: that the chastisement would only be for their good; a better day would dawn for them. Chapter 4 laments the ruin and desolation of the city and temple, but traces it to the people's sins. Chapter 5 (some) is a prayer that Zion's reproach may be taken away in the repentance and recovery of the people.
The motifs of the communal lament psalm are very similar to the individual lament, but includes a corporate form of language and a focus on motivating God to bless the nation and smite its enemies.
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
The Ethiopic Lamentations of Jeremiah (Geʽez: Säqoqawä Eremyas) [1] is a pseudepigraphic text, belonging to the Old Testament canons of the Beta Israel [2] and Ethiopian Orthodox Church. It is not considered canonical by any other Judeo-Christian-Islamic groups.
A common format for biblical citations is Book chapter:verses, using a colon to delimit chapter from verse, as in: "In the beginning, God created the heaven and the earth" (Gen. 1:1). Or, stated more formally, [2] [3] [4] [a] Book chapter for a chapter (John 3); Book chapter 1 –chapter 2 for a range of chapters (John 1–3);
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Matthew 4:22 is the twenty-second verse of the fourth chapter of the Gospel of Matthew in the New Testament. After recruiting Simon Peter and Andrew as disciples, Jesus encountered the brothers James and John and their father Zebedee .