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Bacchus – god of wine, nature, pleasure and festivity; equivalent to the Greek god Dionysus; Ceres, goddess of growing plants and motherly relationships; equivalent to the Greek goddess Demeter; Diana, goddess of the hunt, wild animals, wilderness and the moon; equivalent to the Greek goddess Artemis; Faunus, horned god of the forest, plains ...
Islands in the Atlantic Ocean, variously treated as a simple geographical location and as a winterless earthly paradise inhabited by the heroes of Greek mythology. Garden of the Hesperides: The sacred garden of Hera from where the gods got their immortality. Hyperborea: Home of the Hyperboreans in the far north of Greece or southern Europe ...
Silenus, a Greek God, merged with Silvanus in Latin Literature. [19] Pan (god of forests, pastures, and shepherds), in Greco-Roman mythology. [19] Aristaeus, a god/patron of shepherds, harvest and other rural arts. The Slavic god Porewit has similarities with Silvanus. [20]
Odin, god of wisdom who nevertheless relentlessly keeps searching for more knowledge; associated with the runes; Frigg, she is said to know the future, but never tells. The three following goddesses may be hypostases of her. Gefjon, goddess associated with plowing, foreknowledge, and virginity. Sága, goddess of wisdom
In Roman religion and myth, Pan was frequently identified with Faunus, a nature god who was the father of Bona Dea, sometimes identified as Fauna; he was also closely associated with Silvanus, due to their similar relationships with woodlands, and Inuus, a vaguely-defined deity also sometimes identified with Faunus.
The eastern orthodox community had existed in the port city of Galveston since 1861 as the parish of Saints Constantine and Helen. [1] [2] [3] By the late 1800s a group of Serbs, Greeks, and Russians appealed to the Holy Synod of the Russian Orthodox Church in St. Petersburg, Russia, and Tsar Nicholas II for a church. [1]
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
As the god of boundaries, he is known by the epithet tularias as stated by a dedication of a statue to the god. [ 1 ] [ 2 ] His name is 10th on the list of 16 gods on the outer rim of the Piacenza Liver (a bronze model of a sheep ’s liver used as a reference or teaching tool for divination ). [ 2 ]