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Saradananda (23 December 1865 – 19 August 1927), also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission , a post which he held until his death in 1927. [ 1 ]
The original Bengali book was translated to English by Swami Jagadananda in 1952 and published by Sri Ramakrishna Math Chennai. This is the original and most complete biography of Sri Ramakrishna. [7] More recently, another English translation has been brought out by Swami Chetanananda, named Sri Ramakrishna and His Divine Play. [8]
Swami Brahmananda (1863–1922), whose original name was Rakhal Chandra Ghosh, was son of a zemindar in the Basirhat area. He was born on 21 January 1863 at Sikra Kulingram, 36 miles to the northwest of Kolkata. [1] Rakhal was devoted to God and used to practice meditation even in boyhood. At the age of 12 he was brought to Kolkata for his ...
Ramakrishnananda was born as Shashi Bhushan Chakravarty on 13 July 1863. His father Ishwara Chandra Chakravarty was an expert in ritualistic worship, and Shashi imbibed from him love for ritualistic worship. After passing out of the village school, he went to Kolkata and lived with his cousin Sharat (later, Swami Saradananda) for higher education.
In 1973, Columbia Records produced a vinyl double LP Swami Satchidananda that featured a kirtan and a talk (not at Woodstock) by Satchidananda based on questions asked by students. The back cover illustration showed a photograph of the swami at Woodstock. The album was re-released in digital format as: Swami Satchidananda: The Woodstock Years. [17]
[18] [19] According to Swami Saradananda a direct disciple of Ramakrishna, Ramakrishna married to show the world an ideal of a sexless marriage. [20] Ramakrishna regarded Sarada as an incarnation of the Divine Mother, [ 21 ] addressing her as Sree Maa (Holy Mother) and it was by this name that she was known to Ramakrishna's disciples.
In February 1897, Swami Vivekananda returned to Calcutta from the West. At Madras, on the request of his disciples to begin a permanent center, Swamiji had said, "I shall send you one who is more orthodox than the most orthodox Brahmins of South India and who is at the same time incomparable in performing worship, scriptural knowledge and meditation on God."
Niranjan Dhar and Narasimha P. Sil reject the idea of supernatural elements in Ramakrishna's trance and consider it as epileptic seizure. [11]Walter G. Neevel and Bardwell L. Smith [12] argue that Ramakrishna's ability to easily enter into trances was largely due to "his esthetic and emotional sensitivity — his capacity to so appreciate and identify with beauty and harmony in what he saw and ...