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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
Athanasius Yohan I (born K.P. Yohannan, 8 March 1950; died 8 May 2024) was a Mar Thoma turned, Baptist turned, Pentecostal Christian in India and later embraced a spirituality similar to the Eastern Orthodox tradition.
Do not imitate their example, but say with St Paul, "I am not ashamed of the Gospel". (Rom. 1:16) Confess God both confidently, and openly, for Christ says: "Whosoever shall be ashamed of Me, and of My words, of him shall the Son of man be ashamed, when He shall come in His majesty." (Luke 9:26) [5] Nicodemus comes to Jesus by night. (1873)
[14] [16] The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles. [ 17 ] [ 18 ] The words of Jesus include several sermons, in addition to parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John ...
Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
The purpose of the Manifestation of God, according to Baháʼí belief, is to educate humanity. [4] The Manifestations of God are seen as divine educators, who are raised up by God with the purpose of uplifting mankind and expressing his will. [4] In expressing God's intent, the Manifestations of God are seen to establish religion in the world. [4]
Bahá'u'lláh announced that he was a manifestation of the returned Christ, understood as a reappearance of the Word and Spirit of God: O thou who art waiting, tarry no longer, for He is come. Behold His Tabernacle and His Glory dwelling therein. It is the Ancient Glory, with a new Manifestation. [95] He wrote to Pope Pius IX,
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.