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He was born as Raden Umar Said, as the son of Raden Said (Sunan Kalijaga). [2] A big distinction of Sunan Muria - apart from the other Sunans - was his very close relationship with the common people. He tended to spread his teaching in rural and remote areas, including teaching local people in agriculture, fishery, and other things.
Sunan Ampel: Born in Champa in 1401 CE, died in 1481 CE in Demak, Central Java. Can be considered a focal point of the Wali Sanga: he was the son of Sunan Gresik and the father of Sunan Bonang and Sunan Dradjat. Sunan Ampel was also the cousin and father-in-law of Sunan Giri. In addition, Sunan Ampel was the grandfather of Sunan Kudus.
Jami al-Masanid Wa al-Sunan by Ibn Kathir; Jami al-Ulum wal-Hikam of Ibn Rajab; Umdat al-Qari of Badr al-Din al-Ayni; Irshad al-Sari of al-Qastallani; Mirqat al-Mafatih Sharh Mishkat al-masabih by Ali al-Qari; Sharh Sunan An-Nasaai of Al-Suyuti and As-Sindi [17] Annotations Sunan Abi Dawood of Al-Suyuti [18] Fayd al-Qadir by Al-Munawi
Sharḥ Sunan an-Nasāʾī, by Shaykh Muḥammad al-Mukhtār ibn Sīdī al-Jaknī ash-Shanqīṭī (d. 1405 AH). It was not completed so only five volumes of this work have been published. Sharḥ Zawāʾid Sunan an-Nasāʾī, by Imām Abū Ḥafṣ Sirāj ad-Dīn ʿUmar ibn ʿAlī, famously known as Ibn al-Mulaqqin (d. 804 AH).
I'la al-Sunan (Arabic: إعلاء السنن) is a work that aims to clarify the role and importance of hadiths in the Hanafi school of Islamic thought, particularly in response to criticisms from the Ahl-i Hadith movement in India. [1]
Sunan Sitijenar is, according to the Babad Tanah Jawi ("History of the land of Java") manuscripts, one of the nine Wali Sanga ("Nine Saints") to whom Indonesian legend attributes the establishment of Islam as the dominant religion among the Javanese, Indonesia's largest ethnic group.
Al-Sunan al-Wusta, (Arabic: السنن الوسطى), or Marifat al-Sunan wa-al-Athar (Arabic: معرفة السنن والآثار) is a hadith work compiled by Imam al-Bayhaqi (384 AH – 458 AH). [1] It is multi-volume book which provides a compilation of textual evidences for Shafi'i jurisprudence. [2]
According to its website it has built and manages over 750 mosques, has a university level training programs for du’āt (preachers), teachers and rural development workers (known as Mohammad Natsir Institute for Dakwah in Tambun, Bekasi Regency), graduates of which are placed particularly in the remote and isolated regions.